Friday, March 2, 2012

The NDAA - An Indefinite Detention of our Rights

   When the Founders of this once great nation were writing the Constitution, they made duly sure that checks and balances were put in place because they had a firm knowledge that these checks are necessary for our nation to remain free and our government to remain unabusive of their power. Because our government has increasingly and blatantly disregarded most of these checks and balances, our rights are being infringed upon ever more frequently. Our basic civil liberties, as well as our god-given natural rights, are constantly under attack by the very powers of government that are meant to protect them.
    One of the most unconstitutional legislation to be passed through this unchecked and unbalanced government is the National Defense Authorization Act (NDAA), which places investigations and interrogations of domestic terrorism into the hands of the military and exposes anyone, including American citizens, to be indefinitely detained so long as the government decides to call that individual a terrorist. This does not simply apply to us because the Act includes detention of American citizens. It applies tremendously to each of us, because it is extremely vague and any citizen could easily be called a “domestic terrorist” for any number of reasons ranging from storing food to owning a gun to being a constitutionalist. In all simplicity, if the government decides they have a reason to think that you are indeed a terrorist, or even if they suspect that you are involved in anything related to terrorism against the United States, you can be sentenced to imprisonment for life without trial. Two Senators, by the names of Rand Paul and Al Franken stated that this bill “denigrates the very foundations of this country.” and “puts every single American citizen at risk.” As you can see, this bill is not to be taken lightly. It is an attempt to strip away some of our most basic rights and freedoms. It is making it possible for the government to call me a terrorist for writing this paper and then to proceed to lock me up and throw away the key.
   In the words of Al Franken,
“...it contains provisions on detention that I find unacceptable … The bill that came before the Senate today still includes several troubling provisions, the worst of which could allow the military to detain Americans indefinitely, without charge or trial, even if they’re captured in the U.S. What’s more, provisions like these could ultimately undermine the safety of our troops stationed abroad … Today is the anniversary of the ratification of the Bill of Rights, and this wasn’t the way to mark its birthday.”
He is completely correct. The Founding Fathers surely had not taken the time to create those checks and balances and to write a carefully worded Bill of Rights to have them trampled upon by legislation like the NDAA. Cleon Skousen stated that our Founders believed that “Those rights ... came directly and exclusively from God. Therefore, they were to be maintained sacred and inviolate.” James Madison, in The Federalist Papers, No. 47, stated that “The accumulation of all powers … in the same hands, whether of one, a few, or many … may justly be pronounced the very definition of tyranny.” George Washington felt that this separation of powers into the three branches of our government with it's checks and balances was the genius of the American system of government. The issue at stake is that we have not been able to maintain it. The proper role of government is to protect those rights, not infringe upon them. The ignorance not only of the representatives in office, but of the citizens of our country when it comes to these checks in our system of government today is what makes the passing of legislation like the NDAA possible. It is so incredibly vague that, in many ways, the government now has control over every citizen of the United States. They have placed a great fear upon those of us who have studied it and a great ignorance over those who have not. Does it not seem that things like this bill have been a little under-the-radar, and kept on “the down low”? Personally I have not come across many individuals who have even heard of the NDAA or what it's about. I feel that the reasons for this are the many distractions that the media and the government have placed in our path, such as the problems with our national debt and Occupy Wall-Street. This is not to suggest that these are not important problems, but when our civil liberties are at stake I would hope more people would pay it due attention. In the words of a commentor on an article by E.D. Kain,“why aren’t more people educated about this? We need to be. We should not be worrying about occupying wallstreet, taxes, or [whatever] else. Instead every one needs to be educated on what’s going on with [the government] taking away our basic rights [as] Americans.” On the flip side, some people have noticed, and are speaking out against it. American citizens are not the only ones becoming anxious because of this new law. A UK-based newspaper titled The Guardian described this piece of legislation as allowing indefinite imprisonment “without trial [of] American terrorism suspects arrested on US soil who could then be shipped to Guantánamo Bay;” An Arabic news network by the name of Al Jazeera has written that the NDAA “gives the US military the option to detain US citizens suspected of participating or aiding in terrorist activities without a trial, indefinitely.” These opinions were concurred with by other news networks such as The New York Times and Voice of Russia, who compared the Act to legislation passed by the Third Reich (or Nationalist Socialist Party) during their rule in Germany.
   As I had stated previously, many citizens of this nation haven't a clue what the NDAA is or how it could affect their lives. Most people do not seem to realize the personal danger that looms over them until it hits them hard enough to knock them to their senses. So instead of looking back after you've been detained for unjust reasons, why not educate yourself and others on the subject now before it personally and directly applies to you? As Cleon Skousen has said, “The God-given right to govern is vested in the sovereign authority of the people.” Just as we are currently trying to stop legislation like SOPA and Protect IP, we can and should put an end to the NDAA before it becomes a permanent and shameful mark in our nation's history. Study intensely on the subject and spread the word to other American citizens. There is still hope that the people of this great nation value their civil liberties more than a “security” that is ultimately self-destructive. As Benjamin Franklin once said, “Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.”

Friday, December 9, 2011

Temptations of the World - Who Am I?


   The ship rose and fell, rocking the four men who met in the cabin. Two stood quietly while the one addressed the fourth, the Captain of the Ghost. Suddenly, as if mirroring the rocking of the ship, the captain rose and fell upon the shipmate, crushing him under his strength. The captain beat the shipmate, as a man named Humphrey van Weyden tried to escape the horrible scene. Since his arrival, Weyden had already witnessed numerous brutal incidents. He endured it. But he had never pitied such a man more than he did the shipmate that was slowly dying by the hands of his own captain.
   Soon enough, the limp body was thrown to the deck for all to see. In a sudden outburst upon seeing the body, a man named Leach began to swear at the captain, cursing him for his deeds. Because of this ruckus, the cook of the ship stepped out, his voice challenging, “Such Langwidge! Shockin'!” Rage grew inside Leach, and another beating quickly followed the previous one; this time the cook was the victim. Weyden watched and confessed that he delighted in the beating that Leach was giving the cook. No longer did Weyden endure, nor pity. He embraced the violence. Just as Alexander Pope once wrote:
“Vice is a monster of so frightful mien,
as to be hated needs but to be seen;
Yet seen too oft, familiar with her face,
we first endure, then pity, then embrace.” 
Do we often find ourselves in situations where we are embracing a vice? In school, have we endured the constant cursing, the disrespectful and lewd comments, and the violent bullying? Do we pity not only ourselves in our regret, but also those who take part in such activities? And do we sometimes embrace such things as “not-so-bad?” These situations have been likened to a frog in a pot of boiling water:
“It is said if you want to boil a frog, don’t throw him in a pot of boiling water. He will immediately jump out. Put him in a pot of cold water and turn the heat up so slowly that he won’t even notice the dangerous increase in temperature. Young [people], I fear that the trend in our world is to slowly turn up the heat. Pay attention. Don’t allow yourselves to be desensitized by gradual lapses in good judgment.”


   The lesson being taught is that we must pay close attention so as never to allow ourselves to be destroyed by those evils that creep up on us like warm water. Weyden, the previously mentioned sailor, began to embrace the violence on the ship when he witnessed the beating of the cook. He said:
“The continual brutality around me was degenerative in its effect. It bid fair to destroy for me all that was best and brightest in life … And even while I was oppressed by the enormity of my sin – for sin it was, – I chuckled with an insane delight. I was no longer Humphrey Van Weyden … and I was receiving repeated impressions from the die which had stamped them all.”

   After being exposed to so much bloodshed, Weyden felt that he was no longer the man he used to be. In his opinion, it seemed that there was no way to change his situation. He felt that he was doomed to become a brutal, uncaring man, who would delight in the death and beating of others. He saw this transformation as inevitable, because of the constant impressions and influences of his environment.
   But before you begin to think that degeneration is inevitable in such situations, allow me to share a story with you: King Louis XVI of France had been taken from his throne and imprisoned. His son, the prince, was then taken by those who had imprisoned his father. These men thought that, as the king’s son was the heir to the throne, if they could destroy him morally he would never be able to realize his great and wonderful destiny as king. They took him to a city, and there they began to expose the young prince to every filthy and sinful thing that the world could offer. They offered to him foods, the sweetness and addiction of which would quickly create a gluttony. They used cursing and hellish language around him. They brought to him lusting, fair women. They exposed him to dishonor and distrust. He was surrounded 24 hours a day by anything that these servants of Satan could use to drag his soul down to the fiery bowels of hell. For over six months he was constantly exposed to these many evil things, but not once did the prince succumb to the pressure and environment. Finally, after all this extreme and intense temptation, they questioned him: Why would he not partake of the many things they offered?
   Why was this prince refusing all these foods, riches, and beautiful women? Why would he not live an easy life and accept the environment that was constantly about him? The prince answered: “I cannot do what you ask, for I was born to be a king!”
   This prince was able to withstand the constant environment of sin, the impressions and the terrible influence, because he knew who he was, and he knew who he would become. In Moses 1:3&4, it says: “And God spake unto Moses, saying: Behold, I am the Lord God Almighty, … and thou art my son[.]” God specifically calls Moses his son, and addresses him as such, because he knows the importance of knowing who we are – who we truly are. When Satan speaks to Moses in verses 12-13, It becomes even more obvious that our divine royalty through our Heavenly Father is essential: “..Satan came tempting him, saying: Moses, son of man, worship me. And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of god.”
   If we have a real sense of who we are, we will be able to resist embracing evil, and never succumb to the enticements of the world. Let us be as the Prince, who recognized his royal lineage. We are all born to be kings and queens in the kingdom of God. Let us strive to become a royal son or daughter who, when we return to our Father the king, he would greet us with a kiss and say: “Behold, my beloved child, in whom I am well-pleased.”

Redemption of Sin - Charity (:

“Man overboard! Who cares? … The man disappears,then reappears, he sinks and rises again to the surface … He is in the monstrous deep. There is nothing beneath his feet but the yielding, fleeing element. The waves, torn and scattered by the wind, close around him hideously; the rolling abyss bears him away; tatters of water are flying around his head; a populace of waves spit on him; vague openings half swallow him; each time he sinks he glimpses yawning precipices full of dark; frightful unknown tendrils seize him, bind his feet, and draw him down … Men are gone. Where is God? … Nothing on the horizon. Nothing in the sky. … The sea is measureless misery. The soul drifting in that sea may become a corpse. Who shall restore it to life?”
   While reading this section of Les Misérables, the man became, in my eyes, a symbol of the natural man inside of every individual, and the ocean a symbol of the hopelessness of a sinful life. The waves, spitting on you, pulling you down, and making life seem unbearable. The “monstrous deep” a vast concourse of whispering temptation, asking you to just let go, to give up, to stop seeking a hand to pull you out of the water. “Unknown tendrils” grabbing at you, pulling you away from life, and drawing you away from happiness. In this heartbreaking situation, there is no one to pull this mournful soul from the water. He asks an important question: “Where is God? Where is the father who loves me?” As the book states, he can still see nothing but the sea of everlasting sadness. And it seems to him that he may die, and that his “soul, drifting in that sea, may become a corpse.” In a symbolic sense, he will experience a spiritual death. Once again, a powerful question arises. “Who shall restore it to life?” 
   Redemption is possible without death of the soul through the watery abyss of sinful misery. A full cleansing of sin is found through God's love (charity), not an inescapable punishment, like unto the sea of mourning. Our Father in Heaven sacrificed his Only Begotten Son, Jesus Christ, in order to save us from that deep, lifeless ocean of sin. His is the hand that finally reaches out to pull us out of the water, proceeding to embrace us tightly, kiss us tenderly, and invites us, like Peter, to walk on the top of the water beside him. This method of teaching righteousness through love is what Christ exemplified while he was on the earth, and it is a method that must not be forgotten. 
   According to Victor Hugo (author of Les Misérables), it is possible to find redemption through Christ-like love. Many people have used the excuse that they shouldn't serve another individual simply because that individual had done nothing to serve them. These people are often not willing to fully repent and obey the law of Christ to become charitable, because no one has accepted them and lifted them up out of the water. Valjean is an example of one who was shown love and then proceeded to discharge himself of his crimes and to help others, serve them, and share that tender affection with the world around him. He would always show mercy and love towards his fellow men, even while he was constantly being chased down for a crime that he had already redeemed himself of. He – the man who was left to drown – chose to look to God, and learn from Him in order to not only continue living, but also to become capable of stretching his own hand forth into the water to catch others who were slowly sinking into the abyss of misery and wickedness. Having experienced mercy, he was enabled to extend mercy to others.
   Valjean's first obvious service was to Cosette's mother, Fantine, when disguised as the mayor of Montreuil-sur-mer. He provided Fantine with a paying job, took her in and cared for her when she was in need, and promised to care for her daughter, Cosette. As a father, he then literally took Cosette's hand and led her away from her darkness of abuse and hatred, guiding her through her early life until she married Marius. Valjean also gave a gift of true love to Marius, something Marius had never been endowed with before that time. Cosette was this gift to Marius, just as fully as Marius was this gift to Cosette. That final gift was his last work of service, his last accomplishment before he was taken back to his home in heaven. When Valjean's adversary–Javert–finally discovered him, Valjean pleaded with him, “Take me. Only grant me one thing … help me carry [Marius] home ... I only ask that of you. Then you will do with me whatever you like.”
   Like Jean Valjean, there are times when I feel that I am in a whirlpool of sorrow; as if it is some inescapable tomb that will suck me in forever. At these times, my heart and soul ache, and I am constantly scarred because of sin, confusion, or even sacrifice that I've had to make. I have not had one instance wherein this seemingly eternal anguish could not be extinguished by the comfort and love of God. One of these moments occurred when I was at a Youth Conference. My friends and I chose to be a part of the musical program. Towards the end of the program, we began to sing a hymn: I Know That My Redeemer Lives. The words to this song began to fill my heart with such regret that I could not stop myself from crying because of my sin, but also because of my ignorance to the fact that God had been reaching out to me this entire time. He had always been there to save me. For a few hours afterward, I sat during a spiritual meeting; every few minutes composing myself, and then suddenly bursting into tears again. I was still ignorant to this hand that was forever outstretched.
   Finally at a moment when my soul began to lose hope, my mind confused and chaotic, there played the same hymn I had sung an hour or so earlier. It was then that I felt that I had finally been plucked out of the ocean, even if for a moment. It reminded me of a child who was learning to swim. He begins to think that he will drown, and his father reaches out to tenderly pull him out of the water for a moment, to comfort him into trying to swim again. Comfort and love were the only things I felt for the last part of the meeting. A warm blanket, a soft and tender embrace, and a warm kiss on the forehead. I felt completely at peace. I know that my Redeemer lives, and that he loves me too. In the case of Jean Valjean, his savior came in the form of a kind Bishop named Myriel. For those Valjean served, their savior came in the form of M. Madeleine, M. Fauchelevent, or even an unnamed, ghostly guardian.
   Charity – the pure love of Christ – is a truth that can save us from the dark; a truth that will redeem us of our sin. It then grows within us, and we can extend that hand of love to grab hold of those drenched in hate and sorrow, pulling them from the depths of hell to show them the way to the glorious rebirth of the soul.

Saturday, June 11, 2011

Class Conflict, Fear, and Extreme Examples

    Benito Mussolini, a great and terrible leader, struck fear into the hearts of the Italian people and divided them into classes in order to obtain more control over the population. In order for him to carry out a successful dictatorship, he needed to gain the support and control of many different groups, which included the Catholic Church, Industrialists, etc. It was extremely vital for Mussoni to gain the support of these various groups. They were, in a way, his ticket into power. In order to do this, he used many manipulative methods and techniques. He gave members of the National Fascist Party titles, that made them feel like they were higher and more powerful than the rest of the people. This was only one of the ways that he gained support from a political party. Another of the most striking and crucial ways that Mussolini gained support from the National Fascist Party was to order the death of a Socialist politician, due to his remarks against Mussolini. This man was named Giacomo Matteotti. Following the order, Matteotti was then murdered by a group of Fascists. Because of the fear of death that Mussonlini had struck in the people, he was able to gain tyrannical control of Italy and it's people. To put this into perspective, if our President today were to line up people like Glenn Beck, Sarah Palin, Mark Levin, etc., and order a firing squad because of their remarks against him, would it not make most people fearful of speaking out against him? Just as it happened in Italy, the use of class conflict, fear, and extreme examples are creating an environment today in which the government of the United States can increase its power, and decrease our individual liberties. Examples from history show not only what our government is doing to take away our rights, but also how they are creating an environment in which they can take control. 
    Let us begin with fear, and how it has been (and is being) used to influence our liberty. This year, in his State of the Union address, President Obama stated that many of the people of America had known a time when jobs were easier to get. According to him, 

“That world has changed. And for many, the change has been painful. I've seen it in the shuttered windows of once booming factories, and the vacant storefronts on once busy Main Streets. I've heard it in the frustrations of Americans who've seen their paychecks dwindle or their jobs disappear -- proud men and women who feel like the rules have been changed in the middle of the game...”
    Obama also gave a speech recently on how he was planning on reducing the deficit. He stated in that speech that the people of the United States have a vision of a pessimistic America. A vision of an America in which, according to him, we cannot “win the future.” This goal of winning the future was one that he stressed and encouraged in his State of the Union address. Our President then went on to intimidate us more. He said:

“Ultimately, all this rising debt will cost us jobs and damage our economy. It will prevent us from making the investments we need to win the future. We won't be able to afford good schools, new research, or the repair of roads and bridges - all the things that will create new jobs and businesses here in America. Businesses will be less likely to invest and open up shop in a country that seems unwilling or unable to balance its books. And if our creditors start worrying that we may be unable to pay back our debts, it could drive up interest rates for everyone who borrows money - making it harder for businesses to expand and hire, or families to take out a mortgage."
    He is telling the people of America that all the debt that we are in will cost us jobs, and it will hurt our economy. Our debt to places like China and Brazil rise every day because of the many welfare programs we fund. We are not going to be able to use much of our government funding to pay for education, research, and repair. This is a fact, and it does scare us. But what frightens me even more than this, is the fact that our government is using that unnerving situation to obtain more power. Let me explain to you exactly how this will be done.
    There are often only a few ways that someone will obey a request. Typically, it's either out of fear (whether it be fear of death, failure, etc.) or because of a true desire to do the thing that has been requested. In almost every cultural form, there are different peer groups. In classrooms, governments, families, or other social groups, there is often an authority figure - teachers, parents, or presidents. Pay attention to these different forms. Let's take the classroom for example. The teacher is the authority, and the student is asked to turn in an assignment on a certain date. In any public school system, the fear of failing the class is always present, and often that will be what keeps a student from procrastinating his work. The simple suggestion that you might get a bad grade scares the student to do the work that was assigned to him. Our government is similarly using the fear that unless we spread the wealth and increase taxation on the wealthy and productive, the economy will ultimately fail. During Obama's presidential campaign in 2008, he once said, 
"My attitude is that if the economy’s good for folks from the bottom up, it’s gonna be good for everybody. If you’ve got a plumbing business, you’re gonna be better off if you’ve got a whole bunch of customers who can afford to hire you, and right now everybody’s so pinched that business is bad for everybody and I think when you spread the wealth around, it’s good for everybody."
    The man who now runs the executive branch of our government was already using this technique of creating fear to scare the people into accepting his proposals. He had already started to create an environment to decrease our individual liberty and increase government power before he was even elected. This is but one of the ways that those in authority in our country are gaining more power and taking our liberties and rights away.
    To further illustrate how extreme examples and fear are being used by our political leaders, I remind you of the threat of a government shutdown in early April of this year. Harry Reid, the Senate Majority Leader, spoke about how a government shutdown would be like “throwing women and children under the bus.” He declared that.. 
“Republicans want to shut down the government because they think there is nothing more important than keeping women from getting cancer screenings? That is indefensible, and everyone should be outraged … The consequences of letting our country’s funding expire would be devastating. It would be devastating to our troops, to our small businesses and to Americans’ everyday lives – people who just want to get a home loan or get their tax refund or get their paycheck. It would damage our image and credibility around the world … But Republicans are asking me to sacrifice my wife’s health, my daughter’s health and my nine granddaughters’ health. They’re asking me to sacrifice the health of women in Nevada and across America. I won’t do it.”
    In the simplest of terms, Reid is trying to scare us, making us think that if they shut down the government, that women and children won’t be able to get the medical treatment they need. He’s using fear. He’s also using extreme examples, saying that we're sacrificing his wife's health, his daughter's health, and any other woman who need cancer screenings.
    Class conflict is another technique used by a government to gain control over the people. This technique is used most in Communist and Fascist governments. One of the most recognizable forms of class conflict is the persecution of the Jews in Germany under the Nazi power. Adolf Hitler used the conflict of class to create fear among the Jews specifically and among the German people in general. He also fabricated extreme and frightening examples about the Jews that would eventually bring the German people to never question his statements. At the funeral of Gustloff Schwerin, in February of 1936, Hitler delivered a speech that shows us just that. 
“...Behind every murder stood the same power which is responsible for this murder; behind these harmless insignificant fellow-countrymen who were instigated and incited to crime stands the hate-filled power of our Jewish foe, a foe to whom we had done no harm, but who non the less sought to subjugate our German people and make of it its slave - the foe who is responsible for all the misfortune that fell upon us in 1918, for all the misfortune which plagued Germany in the years that followed ... So our comrade has fallen a victim to that power which wages a fanatical warfare not only against our German people but against every free, autonomous, and independent people. We understand the challenge to battle and take up the gage! My dear comrade! You have not fallen in vain!”
In this speech, he was specifically demonizing the Jewish people, which led to the murder of millions of their religion. But this was not the only way he created class warfare. Hitler took it to an extreme level, distinguishing the Jews as an “alien race”, separate from the German or Aryan race. He said that “the greatest achievement in intellectual life can never be produced by those of alien race but only by those who are inspired by the Aryan or German spirit.”
    As you can clearly see, Hitler used many events to make the Jews look like the enemy class. He used the death of an officer to begin a hatred in the Nazi party for the Jews; a hatred that would allow him to take over many parts of Europe, and kill millions of Jewish people in brutal ways. And he also used the simple existence of a religion in his country to demonize a people. This was his technique that he used to gain so much power and murder so many people.
    Another example of a government that took control of the people was the government of China, during the Cultural Revolution. Chairman Mao, or Mao Tse Tung used class conflict to control the people of China and gain power. He convinced the people that “Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new...”
    Mao believed that the only way for a nation to last is if there were constant changes in society, which, he imagined, would help the Chinese government stay away from contradiction between classes. He adorned this principle, and proceeded to set everyone apart from each other, creating enemies and allies among the people. This was one of the key principles of the cultural revolution in China. In his own words,

“[China's] enemies are all those in league with imperialism - the warlords, the bureaucrats, the comprador class, the big Landlord class and the reactionary section of the intelligentsia attached to them. The leading force in our revolution is the industrial proletariat. Our closest friends are the entire semi-proletariat and petty bourgeoisie.“

As you can see, Mao was creating class warfare or conflict, classifying certain groups of people as enemies and certain as friends. But this is not the only way that you can produce conflict of class.
    One way that socialist governments remain prominent is by taking more money from the rich, or those that are more productive, and give it to the poor and less productive, creating a “fair” system. This is supposed to make it so that everyone has the same amount, expanding a middle class and destroying both poverty and the rich elite. This is what Obama is doing today. He "calls for limiting itemized deductions for the wealthiest 2% of Americans - a reform that would reduce the deficit by $320 billion over ten years." He then states that in order “to reduce the deficit, I believe we should go further. That's why I'm calling on Congress to reform our individual tax code so that it is fair and simple ... I believe reform should protect the middle class..” He then proceeded to say that, “at a time when the tax burden on the wealthy is at its lowest level in half a century, the most fortunate among us can afford to pay a little more."
    This is our President's proposed way of reducing our deficit. By taking money from the rich and giving it to the poor; creating a middle class; creating an “equal” system, in which everyone gets their fair amount. In simpler terms, he proposes that because someone is more productive than another, the government then has the right to steal from them! The $320 billion that he says would reduce the deficit over the next ten years would only cover about 0.003% of the expected budget deficit over that ten year period, if it ever materializes.
     Last month, in response to Obama's recent plans to reduce our national debt by taxing the wealthy in order to make sure there is an equal outcome, Mark Levin, a conservative talk-show host, said this: 
“...The Government never has the authority to be tyrannical. It never has the authority to seize your property illegitimately… We all have an equal right, an unalienable right as they wrote in the Declaration, to pursue happiness. And that especially involves the pursuit of property and wealth … Now, we do not have a right to equal results and outcomes ... We do not have a right to make demands on the labor and property and wealth of another individual. For that individual also has unalienable rights ... These rights are god-given, natural rights. No man, no government, has the authority to die them or destroy them. That is not to say that we, as a community or a civil society, ought not to look out for our fellow men … Most of us don't mind being taxed at a rational level, to help take care of those who're truly incapable of survival … But that's different than redistributing the wealth. That's different than spreading the wealth. That's different than Class Warfare!”
    In relation to this quote, I would like to mention a discussion that I took part in a week ago, during which someone in the group shared an analogy. She talked about how, when you take a drug to relieve pain or sickness, it only provides temporary alleviation. Eventually the pain or sickness returns, and the patient needs another “fix.” She compared this to our government's interference in the revolutions in the Middle East. They step in and try to fix a problem, and it may work, temporarily. But once we withdraw, the problem resumes, and is, at best,in the same condition as it was before. We can relate this to spreading the wealth, and creating “fair” systems in which we're trying to level out the playing field. The government is stepping in on a problem that is not theirs to solve. In the Proper Role of Government, Ezra Taft Benson comments on this. 
“On the surface, this [the government withholding assistance] may sound heartless and insensitive to the needs of those less fortunate individuals who are found in any society, no matter how affluent. ‘What about the lame, the sick and the destitute?’ Is an often-voiced question. Most other countries in the world have attempted to use the power of government to meet this need. Yet, in every case, the improvement has been marginal at best and has resulted in the long run creating more misery, more poverty, and certainly less freedom than when government first stepped in.”
    We don't need to use the power of government to help those in need. It's our responsibility as the people of this world to take care of one another. We should, as the great American people, offer our services to "the lame, the sick, and the destitute." It never should be, and never will be the government's responsibility to force their help upon the people or to mandate that others extend help. It is not their duty to fix our problems temporarily. But it is ours to learn from our mistakes and come out stronger than ever before. C.S. Lewis once said, “experience: that most brutal of teachers. But you learn. My god, do you learn.”
    In reference to the previous analogy, if a sick country tries to heal itself, there are only two ways it can end. That country can become healthy again, and more immune to the sickness, because it has learned how to fight it off itself – it knows what to do now that it has defeated the enemy – or that country will die. Again, this may sound heartless, but it is not the government's responsibility to save everyone and everything from death. That country has lost. Those people have lost because they chose to not fight continually for their freedom and work to to keep a truly great country from dying. As Thomas Jefferson once said, “The price of freedom is eternal vigilance.“
    Let me call your mind back to the speech that was given by Hitler at the funeral of Gustloff, where he demonized the Jewish people, which resulted in a crisis unlike any that we had seen for years. Who are the people now, that socialist and liberal politicians are demonizing? Who are they trying to get us to hate? The rich and the successful, highly productive corporations, and bankers. Why? Because they believe that everything should be under and dependent on government control. They believe that the rich should give their money to the government for their use; for anything that they “care about.”
    Just as Mussolini did, our own governing leaders are trying to increase government power by making people dependent on the government for their well-being. They is trying to create equal results, not equal opportunities. Because they play upon fear, because they use extreme examples and methods, and because they create class conflict in our nation, they are creating an environment, just as Hitler, just as Mao, just as Mussolini, to take over and take away our rights.
     In the early days of the United States, George Washington stated,
“The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty.”
    Let us, the people of the United States, be wary of the several techniques that the governments of the past have used and the government of the present are using, so that we can defend and preserve our rights and freedom.

Friday, May 20, 2011

Moving the Cause of Liberty [Thomas Paine] - 5.12.11

We, the people, are living in an American Crisis, as wicked and powerful leaders begin to rise up against us, we must stand up for the cause of liberty, no matter what it costs us. While these corrupt leaders begin a crisis that will change our lives, we must realize that, “these are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.” Wcannot be summer soldiers or sunshine patriots, who will only serve our country when it is easy. We must have the will to sacrifice all worldly things for an ultimate, eternal goal. This is what Thomas Paine did. Firstly, he had the courage to stand up for his country in the face of tyrannical leaders, no matter what the expense. And secondly, due to Paine's ambition to finally step forward and voice his opinion, he created a ripple effect that influenced many people to fight for the cause of liberty in addition. Let me take you back and show you examples from history that reveal to us how he was able to move the cause of liberty in these two ways.
    Even before his work in the fight for the cause of liberty in America, he was fighting for liberty and just behavior of the government while living in Britain. During his time there, Paine was beginning to start movements in an effort to abolish unjust acts of the Parliament. Once, excise men (tax collectors) complained to Paine that they felt that they were being paid too little for their job. Paine, as a fellow excise man, felt the same way. He then proceeded to take the time to write a pamphlet entitled, The Case of the Officers of Excise, in which he argued that it was unjust to pay the tax collectors so little. In order to print this pamphlet, nearly all of the three thousand excise men donated money to Paine. Still, it was not enough. Paine had to pay for most of the printing costs, and sadly, the pamphlet failed to change Parliament's opinion. Because he had stood up against something he felt was unjust, Paine lost his job as an excise man. Without income from his job, Paine went bankrupt, and he was forced to sell nearly everything he owned. Elizabeth, his wife, felt that she had had too much by this point, and they chose to separate from each other that summer and go their separate ways. These events are just a few ways that Paine had to sacrifice. They are but a few things that he lost because of his work for liberty. But even through all of this, Paine was not discouraged. Lost, without work, deprived of money, and parted from his companion, he then left his home in England and sailed across the sea, to begin a new life in America. This is where he would begin his great work that helped our nation grow to become the greatest nation in the world.
    During his life in America, in 1774, Paine heard of the attacked towns of Lexington and Concord. Both Colonists and British fell during the battle, and the more that Paine learned about this battle, the more irate he became towards the British government. They had first begun to tax the people of America a troublesome amount, and now they were killing their own people. Paine then decided that someone must stand up and do something about the violence.
    Paine began to write articles that criticized Britain and upheld the American colonies as a land of bounty and liberty. “In Paine's view, Britain was giving the colonists no choice but to fight for their independence.” The cause of American freedom had inspired Paine, and “he felt sure that a free America could be different from any other nation in the world.” He felt that America was destined to become the world's first democratic republic, and his suspicion was true. Paine was selfless in his work to free the American people. All the money that was made from sales of Common Sense was given to the colonist army, due to their lack of supplies. He did not seek for praise because of his great work. He had made a commitment, and he did not let things of the world hold him back from reaching his eternal goal. Paine believed that “the harder the conflict, the more glorious the triumph.” But I do not think that he was seeking for glory or fame. His glory was the accomplishment of a goal. It was the achievement of a dream.
    Paine truly had the ambition and fire in his heart to achieve that dream of a free, independent America. And he worked hard to do just that, albeit in a different way. He was able to influence many people and move the cause of liberty by using written persuasion, a skill that he had developed throughout his life. Paine wrote and published Common Sense regardless of the fact that he knew it would be dangerous to publicly sell. It was a call for war against Britain, but he was willing to take the risk for his country. He was willing to pay the price. Paine was ready to change the world. And he did, starting with Thomas Jefferson and George Washington – two heroes of the Revolution and two truly great leaders – were both greatly influenced to move the cause of liberty because of Paine's impact and inspiration that was received through his writing. This affected the cause of liberty in America to a huge extent.
    For example, Washington had looked for compromise rather than independence for America. Because of Paine's pamphlet, Common Sense, Washington began to acknowledge the possibility of independence. Four days after January 31st, 1776, he told Congress to notify Great Britain that “inothing else could satisfy a tyrant and his diabolical ministry, we are determined to shake off all connections with a state so unjust and unnatural.” Washington continued on to show us more about how he was influenced through Paine's writing. Even though Washington may not have expressed his political views in writing, “Washington had almost certainly entertained thoughts of separation before he read Common Sense. It was what he called the 'sound doctrine and unanswerable reasoning' of Paine's pamphlet that solidified his belief in the righteousness and the practicability of independence.”
    Jefferson adopted many of Paine's ideas and concepts that are in Common Sense. Many people believe that if Paine hadn't written Common Sense, the Declaration of Independence would not be the same as it is today. It is obvious that..

The ideas of Common Sense echo throughout Jefferson's Declaration, not merely in defense of independence, but also in support of a new system of government. Without predicting the imminent establishment of an American Republic as Paine did, Jefferson nonetheless conveyed the promise of a new era in human liberty The true genius of Jefferson's document equals that of Paine's pamphlet. They both represented not merely a defiant break with the past but also an audacious and hopeful vision of the future.”

But it did not end there. John Adams, our second President, spoke of how Paine's influence continued to ripple through the hearts of all people, saying, “I know not whether any man in the world has had more influence on its inhabitants or affairs for the last thirty years than Tom Paine.”
    Thomas Paine was not only a man who, sacrificed his time, his effort, and even his physical possessions for the liberty and freedom of his country, but a man who did not shrink from the service of his country in the face of adversity. He utilized his skills and abilities to effectively inspire and influence others to fight for independence just as he was. We must have the same ambition and courage. Will you stand up for your country, and let your example ripple on to the fellow citizens of your nation?

Sunday, May 8, 2011

Inspiring Greatness [Michael Behunin] - 3.20.11

    Inspiring greatness in others is a characteristic of Statesmen, and in order to be an effective leader, you must be able to inspire not only yourself, but others. Whether you are mentally limited, socially challenged, or have many emotional problems, you can inspire yourself and others by demanding and expecting responsibility, strength, and empowerment of self and those that you associate with. Stephen Covey said, "Leadership is communicating to people their worth and potential so clearly that they come to see it in themselves ... To communicate the worth and potential of others so clearly, so powerfully, and so consistently that they really come to see it in themselves is to set in motion the process of seeing, doing, and becoming." In order for me to become an inspiring leader, I must be able to see the great potential in others. If I am unable to see their potential, how will I ever be able to communicate it to them in a powerful, clear, and consistent way that inspires them to see it themselves, do something great, and become a more effective person? When we entrust someone with responsibility, that person is naturally inspired to take that responsibility and do their best. We all have greatness within us, we simply need to see that greatness, do something with it, and become great through our actions.
    Michael Behunin is a leader and statesman that has truly realized how to inspire. He expects everyone to take responsibility, and to have the strength to do something great. Every time that I've spoken to him, or listened to him teach a lesson, I feel like he has inspired me to do something great,   whether it be to serve others, read the scriptures and ponder them more, or even have the passion to go ahead and do something that I had been feeling uneasy about. So, how does he do it? I sat down to interview him, and he told me about something that he created, called "The Strong Model." It is a model that he uses in every setting and relationship in which he is involved. "It is a model of faith and belief in others, and in their potential. It is the awareness and implementation of the model's concepts that allows him to demand strength of himself and others in the form of empowerment.
    The model itself implies that no matter what disciplinary group you are in (authority, peer group, and self,) you can achieve a value-based performance (or empowered performance) through caring and helpful intent. An empowered performance goes beyond simple obedience. Simple obedience only requires adherence to whatever the authority dictates, whether the performance is established upon an extrinsic reward or threatened punishment. In order to achieve a value-based performance, you must have a base value. A base value is like a moral code that you live by, and that guides your actions. In Behunin's case, the value-based system that he uses in every relationship is established upon the following three principles: "(1) Do no harm to yourself, (2) Do no harm to others, (3) Be a positive (value-based) contributor to your world." By using this value-based system, we can empower ourselves and others through love and example.
    During my interview with him, Behunin told me how he was able to empower a student, which led the student to inspire those around him. This student that he spoke of had a form of autism, called Aspergers Syndrome. Because of his disability, he had many difficulties while interacting with his peers in the previous schools he had attended. He wanted to find a way to cope with his disability, and learn how to communicate with others in a more effective manner. He applied for Behunin's Top Flight Academy, an organization for troubled teens which provides flight school as a part of the student's curriculum, so that they may work on becoming actual, licensed pilots. Because Behunin expected his students to be strong enough to accept responsibility and to demand strength of themselves, this student was able to literally soar. Behunin said,

...not only was this student able to begin interacting in a more 'empowered' manner with his peers, he was also able to excel in his flight skills. He ended up becoming one of the best pilots ever to have gone through Top Flight. An amazing side-benefit to the Strong Model in this school is that his entire peer group (consisting of students with ADHD, Bipolar Disorder, etc..) evolved to a level of amazing strength and caring, in the face of often extremely irritating issues associated with their Asperger's peer. They rallied around him, sought to help him, strengthened one another in being sure not to bully or 'trigger' him to explode. They became a stronger, amazingly unified and powerful, caring, value-driven, empowered group of young people ... In other words, the group became stronger because the individuals became stronger."

    This is but one of the many examples that Behunin shared with me, in which he was able to empower someone, who then inspired themselves and others to great strength and love for their peers. Another story that he related to me was about a student who had an extremely violent history in other schools and was deeply involved in gang activities. His mother had pleaded with Behunin to accept the teen into his Top Flight Academy, after all the many "troubled teen" centers that the child had been to before. The student had beat up staff members and fellow students on a daily basis. Behunin finally interviewed the teen, and presented the Strong Model to him before accepting him into the school. Behunin said,

"I challenged him to discover that bringing harm to others, lacking empathy for their issues, problems, and responsibilities was a sign of weakness, not strength... We did not (and would not) seek to control our students ... We demanded that they control themselves. He took the challenge. Interestingly, by the time he left the program he was genuinely and deeply loved and respected by all of the other students, as well as the staff members. He became a protector, and an advocate for the weakest of the students. He became openly the person his mother always believed was within himself. He left the school empowered with a completely different perspective on life. He is, perhaps, the most amazing student I ever worked with."

Reflecting upon these examples, it is obvious that we just have to encourage strength and responsibility in ourselves so that we can inspire others to do the same. When you inspire someone, you are asking them to do something great, and you are showing them that they can do it! It is truly impossible to achieve greatness by holding out a prize for accomplishment, or threatening someone with a punishment if they don't do what you asked. The only way that someone can reach their full potential and influence everyone in their peer group is if you make it known to them that they have the strength, they have the power, and they have the responsibility to take care of what you have asked of them. Gordon B. Hinckley said,

"No system can long command the loyalties of men and woman which does not expect of them certain measures of discipline, and particularly self-discipline ... Permissiveness never produced greatness. Integrity, loyalty, and strength are virtues whose sinews are developed through the struggles that go on within as we practice self-discipline under the demands of divinely spoken truth."

So, will you do what Behunin has done, empowering yourself, by accepting responsibility and being strong enough to do what you need to do? Will you love those around you, and trust them with responsibility, and let them know that they have the strength to overcome anything that's holding them back from a goal? And will you demand and expect empowerment of self, in order to become a leader that truly inspires others to greatness?

Friday, March 11, 2011

Wisdom (Winston Churchill)

Seth McCausland - 04/01/11

    "Churchill opposed Mohandas Gandhi's peaceful disobedience revolt and the Indian Independence movement in the 1930s.. Churchill was outspoken in his opposition to granting Dominion status to India... Churchill favoured letting Gandhi die if he went on a hunger strike.. 'The truth is.. that Gandhi-ism and everything it stands for will have to be grappled with and crushed.'"
    "Churchill--like Leonardo da Vinci or Benjamin Franklin--was a Renaissance man. His multitudinous talents shone splendidly. Churchill was a soldier, journalist, author, artist, sportsman, historian, orator, statesman.."
    "Indeed, it is impossible to overlook any such man who can so boldly lead a struggling nation in its time of need. Winston Churchill deserves to be acknowledged for saving a nation with no hope for the future."
    Winston Churchill was not always the wise man that many people know him to be today.  Churchil (or any person who has ever sought after wisdom) only found it when he stopped to take his unsuccessful attempts, life experiences, and righteous accomplishments, into great thought. Churchill did not only listen,  did not only study extensively, and he did not only work hard in what he was trying to accomplish, to become so righteously knowledgable.  Each time Churchill made a mistake, he would turn it into a way to learn.  Unlike so many people today, he would look at his foolish decisions and think, "How can I turn this weakness into a great strength?"  His misjudgments taught him. He did not let them discourage him or knock him down. Mary Pickford once said, "If you have made mistakes, there is always another chance for you. You may have a fresh start any moment you choose. For this thing we call 'Failure' is not the falling down, but the staying down."
    Churchill never truly failed.  If he had let himself be knocked down, never  to rise again, then, and only then, would he have failed.  His wisdom in letting his mistakes be a fresh start helped him to grow.  How you view "failure" is entirely up to you.


A Rash Statement
    Consider the following incident that occurred on the 23rd of February 1931, when Churchill gave his opinion on Indian Independence. In his short speech he stated that "It is alarming and also nauseating to see Mr Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the East, striding half-naked up the steps of the viceregal palace, while he is still organising and conducting a defiant campaign of civil disobedience..Such a spectacle can only increase the unrest in India."  Churchill was very much against the idea of Indian Independence at first, but as time went on he was able to see his mistake and later learn from it. He says in a letter to G.D. Birla, in 1935, that "Mr. Gandhi has gone very high in my esteem since he stood up for the untouchables ... I do not care whether you are more or less loyal to Great Britain ... Tell Mr. Gandhi to use the powers that are offered and make the thing a success."


Overcoming Obstacles
    As I had stated before, Churchill never actually failed.  One of his most famous quotes is "Never give in--never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy."  He strictly followed the principle of never staying down when "failure" knocks you over.  He experienced this early in his life, after failing many classes at various schools and being at the bottom of the class. Churchill decided that the subjects that he was being taught were not useful to him. He had always been interested in war and military life, which led him to take the entrance exam for the Royal Military College at Sandhurst. He took the entrance exam a total of three times before finally being accepted into the cavalry.

"The thought of surrendering never crossed Winston Churchill's mind. As his brother, John, and a cousin chased him in a game of hounds and deer, Churchill--the deer--managed to avoid capture. But after 20 minutes of evading the hounds, Churchill gasped for breath and decided to cross a bridge. He quickly found himself trapped in the center of the 50-yard expanse. His cousin stood on one end of the bridge and his brother on the other ... Churchill should have given up, but that wasn't in his nature. With no other way to escape,  Churchill decided he would jump from the bridge onto the top of one of the tall pine trees and shimmy down to the ground. However, the trees were farther away than they appeared. Churchill missed the tree he aimed for and hit the ground hard."

    Churchill never gave up.  He would persist to become the best he could be.  Many people feel that Churchill was the greatest orator of the 20th century.  He was born with a lisp, that made his speech hard to understand at times. Because of this, he went to the best dentist of that time, a man named Sir Wilfred Fish, who designed his dentures, which helped him with his slight speech impediment.  As you can clearly see, Churchill would not give up, and because of this, he was able to become "the most valuable (man) to humanity, and also the most likable."


Mature Wisdom - Vision
    Winston Churchill developed the ability to understand the many events that were occurring around him. Because of this, he was able to realize the true danger of Germany and their new government. He tried to raise a warning voice to his countrymen, giving a speech in the House of Commons on March 8th, 1934, five years before World War II began.

"The turning-point has been reached, and the new steps must be taken ... the scene has changed. This terrible new fact has occurred. Germany is arming - she is rapidly arming - and no one will stop her. None of the grievances between the victors and the vanquished have been redressed. The spirit of aggressive nationalism was never more rife in Europe and in the world."

    In fact, six years prior to the war, Churchill had  a conversation with a British naval attaché, in which Churchill had discussed his serious concerns about the Nazi's. Two-and-a-half years later, the attaché (referring to their conversation in 1933) said, "..the Germans are so annoyed with you for telling the truth that no letters addressed to you would ever have got out of the country ... I have never forgotten what you said then (1933) about the Nazis. Two & a half years in Berlin has shown everything you said then is true today ... The Germans fear, & I hope, you WILL be 1st Lord -- or Minister of Defence!"
    William Manchester, who wrote the two-part series The Last Lion, said of Churchill: "He had come to power because he had seen through Hitler from the very beginning."  
    All people have the ability to grow and mature into wisdom.  They may not become a Churchill, but anyone can develop wisdom in the same way he did.  When faced with an obstacle, will you ask yourself, "How can I overcome this?"  When faced with a personal weakness, large or small, will you ask yourself, "How can I turn this into a great strength?"  And will you choose to learn from your mistakes as well as your accomplishments?  If so, you can have an assurance that you will grow in wisdom.